The Brain Projector

The Brain Projector is where the pieces of your imaginings go when they fall out of your ears onto a stroboscopic dream creator, become illuminated from behind, and are shot back into your retina. The Brain Projector: runs at 24 frames per second, spins at 78 revolutions per minute, is an ugly museum, is a lively tomb, is a roulette wheel of bones, is a shoebox of old medium format photos, is on the tip of your tongue, is in the corner of your eye, will not be televised. The Brain Projector is-

Tuesday, February 9, 2010

Silence Between the Lines: On Bob Kaufman and Thelonious Monk)

It is a great and common folly of man to build his practical and aesthetic house on a foundation of tangible content; only to watch it collapse in upon its self like a clumsily full pyramid of cards. This is the same predicament of many a failed romance; too much stock taken in the eloquent and earnest conversation, the tête-à-tête if you will, and far too much trepidation lumped upon silences. Many a moment of true beauty is curdled by a premature withdrawal due to a false epithet of an ‘awkward silence’. It is not the silence, which is cumbersome; it is the nervosa of the participants whom it falls upon! The measure of greatness from the realms of art to love and everything in between is how well the subject’s stands up to a comfortable and appropriated break in the rhythm. How many great songs are muddled by overcompensating an empty beat with a superfluous fill? What vast number of paintings would have benefited themselves by having one less brush stroke; one space left to show the rift that is the artists intention. The craft of silence must come as natural as the fact of being inclined to art itself. Thelonious Monk and Bob Kaufman are two artists who mastered, exemplified, and personified this facility.
A son of North Carolina, Thelonious Sphere Monk’s family moved to New York City when he was five years old. After a childhood year of city life Monk began playing the piano under no formal tutelage. He didn’t graduate high school, although he was accepted into Peter Stuyvesant high school, one of Manhattans most sought after schools of the time. Rather, he played organ with a touring evangelist and faith healer. After two years on tour he dropped out and returned to New York City to form his own quartet, which played around at local bars and clubs. In the early 1940’s Monk started to work at Minton’s Playhouse in Harlem, where he began to fine tune his individual style of bebop jazz and develop his technique. Monk was highly improvisational in his works, hitting the keys like a poet boxer, naked on the stage. He’d weave moments are melancholy ballad-like tenderness, with hard hitting sudden movements like a drummer going wild on some 88 ivory snares. All of his compositions are marked by paced silences, some expected and some sudden, like a child driving a car for the first time and slamming on the breaks. That’s where the poetry is though; in those moments of reverie, between the lines. Intrinsically, jazz hinges on the hush at points in the composition to distinguish the remaining instrumental epochs of sound. This permits the songs rhythm and structure to have a more dynamic impact.
With a Jewish father, a Catholic Mother, and a voodoo practicing Grandmother, and thirteen siblings, New Orleans born Bob Garnell Kaufman was sure to be an interesting fellow. He joined the Merchant Marine for a stint when he was 18, then moved to New York City in the early 1940’s to study literature. It was there that he starting writing poetry and eventually got in with the Manhattan Beats. Kaufman married and became a Buddhist, as was the bohemian aesthetic tradition of the time. He based his poetry meter around the flow of jazz music, which he was a great fan of. He would write in a style that heavily used spaces and indentations to emphasize silences and pauses within his works. Massively improvisational, Kaufman rarely wrote down his poems, rather he viewed him self as an oral poet, his wife would jot them down franticly as he spewed them out in naturalistic spasms (Kaufman, Laughter Sounds…p.3). His style was a collage of many different school; surrealism, dada, religious, shamanistic, the new hard tone of the beats. All of this meshed upon the stop and go rhythm of the contemporary experimental jazz of the time. Kaufman even went as far as to name his son Parker, after Charlie Parker. Music was extremely important to him as an artist, he often read his works to the backing of a jazz band and even stated in Cranial Guitar: Selected Poems by Bob Kaufman (Coffee House Press) “My head is a bony guitar, strung with tongues, plucked by fingers & nails.”
Monks hands were on fire, both of them. Many jazz pianists of time favored the mainstream style of a slow backing left hand with a wild eclectic right hand, Monk has a greater vision. He could blow through a composition at record speed, but he didn’t feel that he had to. He would distribute the notation equally between both left and right hands, not is a rush at all, rather he would periodically pause for an appropriate space or silence. This was a near foreign concept for beboppers at the time. Monk was a virtuoso who found no reason to flaunt it in superficial ways; he let his heart do the playing. This made the architecture melodies something nearly alien, prompting some to label him as experimental or avant-garde. He truly was not one for conventions. Monk once said, “Everything I play is different…different melody, different harmony, different structure. Each piece is different from the other…when the song tells a story, when it gets a certain sound, then it’s through…completed.” At the end of the 1940’s Monk got to make his first professional recordings with Blue Note. With greats such as Max Roach, Art Blakey, Louis Donaldson, and Nelson Boyd it was sure to be a break through success, however at the time, this was not the case. Songs which are staples of the jazz standard book now, were massive commercial failures when released in the early 1950’s. It was this failure that brought him to the narcotics use which eventually got him arrested and led to him loosing him cabaret card (something which was needed to perform live in any major club in the city). He was denied gigs left and right, which threw him into a depression, but also gave birth to his most creative period. With no live performances to occupy him, Monk began to compose vigorously in solitude, becoming increasingly more innovative and experimental. The quiet interludes in his songs became more punctuated with erratic bursts only to be following by longing melancholy silences. In the summer of 1954 he was invited to the Paris Jazz Festival to play. During this expatriate visit he recorded his first solo album. It was for Vogue and it was these recordings that begin to re-establish Monk as one of the times actual musical geniuses.
Bob Kaufman’s Poem “Unanimity Has Been Achieved Not a Dot Less for its Accidentalness” is a prime example of his infatuation and proclivity toward the jazz meter in his poetry works.

Raga of the drum, the drum, the drum, the drum, the drum, the 
 heartbeat 
 Raga of lip, raga of brass, raga of ultimate come with yesterday, 
 raga of parched tongue-walked lip, raga of yellow, raga of 
 mellow, raga of new, raga of old, raga of blue, raga of gold, 
 raga of air spinning into itself. . . .
(Kaufman, Ancient Rain …p.16)

The indentations and extended spaces, the use of commas, ellipses, and repetitive near rhythmic onomatopoeia are almost like reading sheet music to Blue Monk or Straight, No Chaser. Kaufman often uses Jazz imagery, such as the shine of a saxophone or walk of a bass in his writing along with the already bop reminiscent format. In 1965 he published his most widely known work, Solitudes Crowded with Loneliness, which revealed Kaufman’s true inner self, a wide-eyed explorer and despondent prodigy. In France he was referred to as the American Arthur Rimbaud. (Clay, Jazz-Jail…p.76)
By the 1970’s Monk’s appearances and recordings were extremely seldom. A quote by Monk’s long time bassist and friend Al McKibbon, published in his obituary in the British newspaper The Independent stated that on The Giants of Jazz tour in 1971
“Monk said about two words. I mean literally maybe two words. He didn't say 'Good morning', 'Goodnight', 'What time?' Nothing. Why, I don't know. He sent word back after the tour was over that the reason he couldn't communicate or play was that Art Blakey and I were so ugly.” Other Jazz artists and long time friends of Monk reported on his silence over the years and after his death. The list includes Dizzy Gillespie, Kai Winding, Sonny Stitt, Art Blakey, and John Coltrane. Thelonious Monk’s son, T.S. Monk, who is a Jazz drummer himself said that his father would become excited for two or three days at a time then fall totally silent and pace for days on end, becoming completely withdrawn from society. Time Magazine labeled him, “The Loneliest Monk.” (Gabbard, Evidence…documentary)
On November 22, 1963 President John F. Kennedy was assassinated in Dallas, Texas. When Bob Kaufman heard this he was outraged and swore to a Buddhist vow of silence, which lasted for ten years. He took his silence extremely serious. In 1973 the Vietnam War ended and so did Kaufman’s silence. He broke it by reciting a poem that he wrote, All Those Ships that Never Sailed, an ode to the victims of Vietnams long and pointless conflict. However, as the years past and Kaufman continued to be displeased with his countries actions, which he thought were counter productive to a final goal of peace. Becoming increasingly more grounded in the principles of Buddhism he resumed his vow silence in 1978. He very seldom broke it for the remainder of his life. He died in 1986. The great and hulking tragedy in this scenario is that Kaufman did not write down his poetry. He bled his words from his mouth into the air an audiences ears to catch, or his wife’s pen to puncture and weigh down onto the page. America lost more then a voice in the wake of Kaufman’s held-peace, they lost an institution. An oral poet who takes a vow of silence, this is a prime example of what Camus would call absurd.
Baroness Nica de Koenigswarter took Monk into her home for the final half decade of his life. The Baroness is the same woman who took the dying Charlie Parker in to usher him to the next life. Thelonious was almost completely silent during these final years, hardly ever taking visitors and barely saying a word to them when he did. He had a piano in his room where he slept, but he never played it. It was as if the silences in his compositions had come to a final and epic halt, pausing for greater and greater periods of time of the years, until the watch gears finally rusted still in the absence of their movement. (Spence, Thelonious…194)
In the work of both of these artists, their true meanings shined out not in pervasive literary and musical attacks, but rather in the beats between the content. To say something powerful is one thing, but to say something powerful in a powerful way is something great. Bob Kaufman and Thelonious Monk were so fully consumed by their aestheticisms that the form bled over into their lives. Existences stained with silence. Birds who sing beautiful song gag their mouths in protest or madness. Ernesto (Che) Guevara once said that “Silence is argument carried out by other means” It was with this same spirit that Monk and Kaufman sealed their lips. It’s the breaks that open up to the stillness and calmness that show us the absences, which exist within ourselves. When the piano and its backers dwindle down in Epistrophy or Round Midnight you can hear the breathing of the music’s heart, see the longing of jazzes very soul. It’s the eye of the storm, the interlude that makes you appreciate what is going on. A life is meaningless without reflection, this is the vocation of the artist; to reflect life, both what is in front of the mirror and what is not.

-Robert Kolodny

Friday, February 5, 2010

Robert and Shana ParkeHarrison

Robert and Shana ParkeHarrison are a surrealistic husband and wife team who create create incredible images together. Their 2000 book, which is now one decade old, The Architect’s Brother is a work of pure genius. They have been collaborating for years. Their work has been displayed in 18 solo exhibitions and over 30 group shows presented worldwide in places such as Japan, Canada, and Italy. In addition, their work can be found in over 20 prestigious art collections, including the National Museum of American Art at the Smithsonian Institution and the George Eastman House. The ParkeHarrisons also lecture extensively on art and human influences on the environment.

"My photographs tell stories of loss, human struggle, and personal exploration within landscapes scarred by technology and over-use…strive to metaphorically and poetically link laborious actions, idiosyncratic rituals and strangely crude machines into tales about our modern experience."
-Robert ParkeHarrison

You can view the entire astounding collection at www.geh.org/parkeharrison/index.htm

-Robert K

Monday, February 1, 2010

It ain't no use to sit and wonder why, Suze


One presumably cold day in 1962 Don Hunstein, a staff photographer for CBS, took some photographs, in The Village on at the corner (positively) west 4th street and Jones street, of Bob Dylan and a girl with flowy hair and a pretty smile. One of these photos became the cover of Dylan’s second album, “The Freewheelin' Bob Dylan” (Columbia Records, 1963). This iconic album contained such songs as "Blowin' in the Wind", “A Hard Rain's A-Gonna Fall”, “Masters of War”, “Don't Think Twice it's Alright* (*my personal favorite and the song which I can play best on the acoustic guitar). More or less, this was the seminal album that put the former Robert Allen Zimmerman on the proverbial map.

But who is this mystery girl on the cove of the album? It isn’t short time lover Edie Sedgwick or first wife romance Sara Lownds…and yet something about her image holding Bob’s arm so youthfully and full of adventure cannot help but fill ones heart with hope and grinning joy.

Her name is Suze Rotolo and she dated Dylan in the early 60’s, back in the Café Wah? days. Evidently, she was a member of Brechtian Theater and this was the introduction for Dylan to the works and lyricism of Bertolt Brecht. She was a protester for civil rights and went on marches and attended rallies. Also, she apparently become pregnant by Bob Dylan, but the couple had an abortion. She appeared in No Direction Home, Martin Scorsese's documentary and you can see her speak. In 1962 she left the city to study in Italy. This distance, which they say makes the heart grow fonder, inspired a love sick Dylan to write several songs, including "Don't Think Twice, It's Alright", which as I said has a special place in my heart. There is not much more to say about lovely Suze, she is now a teacher at Parsons and works in literature publishing. Obviously she did not marry Bob, but regardless, there was a time when passions flowed like wine and hearts where strummed on the sleeves of guitar strummers beat up jackets. Although obscurity found Suze and the spotlight found Bob, the photos are there, and as long as they are the moment will live and breath forever, the two lovers, dancing like James Dean down the honey dew street.


-Robert K.

Saturday, January 30, 2010

Don't ever tell anybody anything. If you do, you start missing everybody: On JD Salinger


“An artist's only concern is to shoot for some kind of perfection, and on his own terms, not anyone else's.”- JD Salinger
One of America’s greatest voices of all time died this week, on January 27th at the age of 91. JD Salinger wrote with an air of fragile melancholy and delicate realness that was never before used and has not been replicated since. On June 19th, 1965 The New Yorker published “Hapworth 16, 1924”, it would prove to be the last work of Salinger’s to see the light of day. Or so it was thought. There has been a long seeded legend that Salinger never stopped working and more have over fifteen finished books and over one hundred complete stories ready for publication that he instructed to not be released until after his death. In 1974 he stated to the New York Times, “I like to write. I love to write. But I just write for myself and my own privacy." So it is quite possible that in the wake of this shadowy literary giant's passing a miraculous rain of prose might fall upon us, perhaps unlike anything we have witnessed before. Say what you will of Salinger, shut-in, recluse, madman, genius; there was something special about his writing, something real that we’ve all felt, and seek to see replicated on the heart sleeves of book jackets.
The Catcher in the Rye was the book that was the most censored in American schools for over twenty years. It features a young boy ditching school, smoking cigarettes, drinking liquor, getting prostitutes, swearing a hell of a lot, and goddam blasphemy. The word ‘fuck’ appears six times throughout the novel. Salinger said of Holden Caulfield, “The boy himself is at once too simple and too complex for us to make any final comment about him or his story. Perhaps the safest thing we can say about Holden is that he was born in the world not just strongly attracted to beauty but, almost, hopelessly impaled on it.” The Catcher in the Rye has sold over 65 million copies and every year shifts some 250,000.
Although ‘Catcher’ is a momentous literary feat, many might argue that the legacy of the glass family is Salinger’s real magnum opus. It is a comparison not dissimilar to that of Beethoven’s piano Sonata No. 14 “Quasi una fantasia”, or “Moonlight Sonata” being his most well known masterpiece, but his true life’s work being his symphonies. Salinger told the tale of the Glass family through nearly all of the rest his non-Catcher work. “Nine Stories”, “Raise High the Roof Beam, Carpenters and Seymour: An Introduction”, “Franny and Zooey”, and a number of other (New Yorker) published and unpublished stories contain the scathing story of the many Glass family members. They are all stretched out and non-linear so things become a little hard to sort out if you are not a seasoned Salinger scholar. I have taken the liberty of mapping out a sort of family tree of the Glass family for easy reference:

Les and Bessie are the Parents of the Glass family. They used to be vaudeville show-people. They had seven precocious children together, most of whom were featured on a radio game show for children called, “It's a Wise Child”.
The oldest son is Seymour; he was a sensitive genius who taught at Columbia before going overseas to fight in WWII. The war was too much for him and he suffered a nervous breakdown. After meeting and marrying a girl named Muriel, Seymour decides to kill himself after a day on the beach (Bananafish).
Buddy was born two years after Seymour. He is the storyteller of the bunch (‘Raise High the Roof Beam, Carpenters’, ‘Seymour: An Introduction’, and ‘Zooey’). He is a Buddhist.
Boo Boo is the first girl born to the family. She marries and has children.
The twins were born next, Walt and Waker. Walt was the lighthearted Glass boy, but was sadly killed in Japan just after the war in a freak accident. Waker became a catholic monk.
Zooey is born, the youngest of the Glass boys, he is an offbeat introverted intellectual with handsome looks. He is an actor.
Franny is the youngest of the kids; she wants to become an actress but has a mental breakdown.


“That's the whole trouble. You can't ever find a place that's nice and peaceful, because there isn't any. You may think there is, but once you get there, when you're not looking, somebody'll sneak up and write "Fuck you" right under your nose. Try it sometime. I think, even, if I ever die, and they stick me in a cemetery, and I have a tombstone and all, it'll say "Holden Caulfield" on it, and then what year I was born and what year I died, and then right under that it'll say "Fuck you." I'm positive, in fact.”
J.D. Salinger from Catcher in the Rye.

“I hope to hell that when I do die somebody has the sense to just dump me in the river or something. Anything except sticking me in a goddam cemetary. People coming and putting a bunch of flowers on your stomach on Sunday, and all that crap. Who wants flowers when you're dead? Nobody.”
J.D. Salinger on death.

Goodnight JD, good luck, I toast a highball to you!

-Robert K.

Dissent is the highest form of patriotism: On Howard Zinn


“I'm worried that students will take their obedient place in society and look to become successful cogs in the wheel - let the wheel spin them around as it wants without taking a look at what they're doing. I'm concerned that students not become passive acceptors of the official doctrine that's handed down to them from the White House, the media, textbooks, teachers and preachers.” –Howard Zinn

The respected political commentator, civil rights campaigner, and American historian Howard Zinn died earlier this week on January 27, 2010 of a heart attack. Zinn was a professor at Spelman College in Atlanta, Georgia from 1956-1963 when he took the side of the female students in a revolt against the school’s policy. Zinn told The Nation (which is a weekly nonprofit periodical dedicated to U.S. leftist politics and culture) that Spelman students were likely to be found on the picket line, or in jail for participating in the greater effort to break down segregation in public places in Atlanta. Zinn wrote and published two books about Civil Rights in this time period after Spelman. He moved to teaching Civil Liberties classes at Boston University. He was a member of the anti-war effort for all major contemporary American wars and conflicts since the atrocity that was Vietnam. Rallies, sit-ins, marches, protests, books written and subsequently published, Howard Zinn was a patriot, for he seeked to pull back the curtain and restore freedom and democracy to its rightful bearers, the people. A statement he oft made more or less describes his thesis of life and liberty, “If there is going to be change, real change…it will have to work its way from the bottom up, from the people themselves. That’s how change happens.”

“One certain effect of war is to diminish freedom of expression.” –Zinn.
Zinn was the writer of over 40 books that addressed the topics of political and social injustice and civil rights struggles. He contributed to dozens of publications, magazines, and collections. Subversives all over are now paying tribute to one of their own. Zinn was also a playwright, who had three theater pieces that have been produced, ‘Emma’ (1976), ‘Daughter of Venus’ (1985), and ‘Marx in Soho’ (1999). “If those in charge of our society - politicians, corporate executives, and owners of press and television - can dominate our ideas, they will be secure in their power. They will not need soldiers patrolling the streets. We will control ourselves.” –Zinn

You can go to the Internet archive (which is a FREE open source audio/video/text and public domain resource that exists and all people should be aware of) and listen to a Conversation with Howard Zinn from April 13, 2006.
http://www.archive.org/details/howardzinn0413

Suggested Reading:

A People's History of the United States: 1492 to Present (Published by Harper Perennial Modern Classics)
http://www.amazon.com/Peoples-History-United-States-Present/dp/0060838655/ref=sr_1_1?ie=UTF8&s=books&qid=1264873819&sr=8-1

The Southern Mystique (Published by South End Press)
http://www.amazon.com/Southern-Mystique-Radical-1960s/dp/0896086801/ref=sr_1_1?ie=UTF8&s=books&qid=1264874019&sr=1-1

You can also view Howard Zinn’s official website which contains a plethora of interviews and media that can further inform and educate. http://www.howardzinn.org/default/index.php

To close this little addendum to the life of a great man lets remember, “There is no flag large enough to cover the shame of killing innocent people.”

-Robert K.

Friday, January 29, 2010

Call To Arms

The Brain Projector is a soft machine. It is a digital manifestation of an artist’s eye, built on clanking rotators and spinning melting things that spark technicolor bleeps and beeps.

Here at The Brain Projector we use state of the art anti-technology to randomly access memory through fits of aesthetic automation and peculiar mechanization. We will bring you oddities, madmen, subversives, wild-eyed poets, suicidal composers, circus folk, tortured souls, and all kinds of way word worldly wanderers.

We make you no promises of anything, just a vow of art and madness.



I leave you with the face of our ancient brother of ink and blood: Dear Rimbaud.